Thursday, October 17, 2019
FedEx Management Philosophy Essay Example | Topics and Well Written Essays - 750 words
FedEx Management Philosophy - Essay Example According to the report findings the management philosophy of Fred Smith was ‘Take care of your People. They in turn will deliver the impeccable Service demanded by our customers who will reward us with the Profitability necessary to secure our future. This philosophy has been the guiding factor through which FedEx has over the years, built a reputation of on time, undamaged delivery of packages. Understanding the customer needs and providing it to them has been an essential element in building the brand equity. To maintain the services and reputation in a highly competitive market requires efficiency at all levels of employees. The process at each stage is important in delivering quality service to the customers. As the report declares when the courier collects a package, it is given a barcode that contains a vast amount of information. This information helps the company to disseminate information and locate the package at any stage. It also helps the customer to track the delivery because all information is available through the website. With the latest technology, FedEx can keep a close connection with the customer through out the process. The FedEx satellite tracking system identifies where every package is in the system and 55 million electronic entries are made every day. They have developed their Business Intelligence system such that the client need call only once to the company for all its needs. The same software is used all over the world at all its offices.
Wednesday, October 16, 2019
Mammal research Paper Example | Topics and Well Written Essays - 2500 words
Mammal - Research Paper Example Different mammals live in different habitats, depending on the kind of food they consume. Therefore, mammals can be found in deserts, near wetlands, forests, and near water bodies. This paper presents a study research that focuses on specific mammals referred to as â€Å"Otters,†and the research is about how otters socialize. There is presentation of data, and conclusions are made from the data. Otters are mammals that live or found in water, hence referred to as marine or aquatic mammals. These are considered to be the smallest kind of mammals that live in water. In order to keep warm, otters have thick fur on their body. There are different types of otters, including sea otters, giant otters, and river otters. One of the differentiating factors of these otters is their area of habitation. Nonetheless, otters can be found in Europe, Asia, North America, parts of North Africa, and South America. A common characteristic of all otters is that they exhibit a high level of social behaviour. These marine mammals for instance hang out in groups, based on their sexes. While female otters spend time together, their male counterparts also do spend their time together in groups. The otters that are mothers to young ones spend a great deal of their time nursing the young ones, as well as grooming them. These also carry their young ones on their chests (Dickerson 2-3). For this research on otters, it was important to locate a safe, convenient and accessible place, where otters could be found easily. This is mainly because, this is a primary research study, and hence first-hand experience was essential. It was deemed appropriate to conduct the research study in the Shedd Aquarium in Chicago. This aquarium is located in Chicago, and is an indoor aquarium. In the aquarium, there are more than 30,000 marine animals, together with those that inhabit aerial and terrestrial environments (Shedd Aquarium Web). After scheduling and buying tickets, the study
Tuesday, October 15, 2019
Exploring the politics of the Texas Railroad commissions regulation of Research Paper - 1
Exploring the politics of the Texas Railroad commissions regulation of texas oil and gas from 1917-1941 - Research Paper Example In the 1920s, there was a sporadic pattern of cooperation between the state and federal governments. Tensions were high in the coordination of the state activities and those of the federal government over the control of resources. The head quarters of the railroad commission are in the state of Texas in the United States and act as among the most powerful state agencies in the country. The paramount duties and responsibilities of the Texas Railroad Commission were to regulate the entire business of oil and gas exploration and mining in the United States. Most of the oil and gas deposits of the country are in the state of Texas hence the strategic location of the commission’s headquarters in order to ensure proper administration and control of oil and gas exploration activities in the country. In addition to the regulation of gas and oil production in the United States, the Texas railroad commission also monitors and controls major shares of the pipeline safety, uranium mining, gas utilities, liquid petroleum gas safety, and surface coal. All these responsibilities lie under the docket of the commission ever since its inception. The name of the commission is a little confusing to the common citizens who are not aware of the true duties and responsibilities of the company. ... The commission does not have any links or deals with the regulation of railroads in any way at all. The name simply developed out of common utterances. Issues surrounding the commission politics The Texas Railroad Commission had a number of politics surrounding its operations as well as dealing with other factors concerned with their duties and responsibilities. The company had both internal as well as external politics facing its operations and execution of its duties and jurisdictions, especially considering it primary control of the entire industry of oil and gas exploration within the United States of America from the year 1917 to the year 1941. The commission expanded its initial mandate of overseeing petroleum exploration and the regulations of oil pipelines from 1917, to the control of oil and gas production within the entire country in 1919, and finally elevated to the regulation of delivery systems of natural gas in the year 1920. Technically, the Texas Railroad commission g ained control of all the exploration and production activities of oil and gas within the United States, a task that made the commission elevate to become the single most powerful commission in the country, while others argued it had too much power for a single commission. The politics of this commission rose from time to time due to many occurrences in the country. One particular occasion whereby there was high political tension surrounding the activities and duties of the Texas rail road commission was in the 1930s whereby there was an oil boom in the state of Texas. This oil boom led to the escalation of oil prices to 25 cents per barrel. The commission was unable to negotiate a compromise price for the sale of the oil
The Current Status of Women in Middle East Countries Essay Example for Free
The Current Status of Women in Middle East Countries Essay Part I: Reasons why women are reaching a stagnant point in the Arab countries and how this could possibly change:            According to feminists, the current status of women in Middle East countries is strongly attributed to state policies. Scholarly information from studies conducted on the status of Middle East women have indicated that the changes that have taken place in the legal status of women and in their social placement in society have very much been determined by the changes taking place in political constitution of various states and regimes. The status of women and gender relations have also been equally determined by other factors like class structure, economic and demographic characteristic Religion can also not be ruled out as it has tremendous influence on the system of governance in many countries in this region. Revolutionary projects carried out in Iran and Afghanistan but which did not yield good results act as a clear guideline on the status of women in Arab countries.            The societies in the Arab world are predominantly patriarchal. The role of a woman as wife and mother is still held with a lot of esteem in these societies. Women are reproducers, educators of children and socialisers whereby they are responsible for implementing societal and cultural values in the young ones. These societies are also predominantly Islamic, a religion that still holds the family as the most fundamental unit of society and places greet responsibility on women about raising devout Muslims as well as transmitting cultural values. Child bearing is therefore the central labor activity for the females while the men are responsible for the general upkeep of the family. The place of the woman in a Muslim society therefore remains the home and the activities surrounding it. Muslim family law also gives the male members of the society extensive control over key decisions affecting the life of the women under their control for example in issues concerning marriage, education, business and mobility. Women in the Arab countries are still subjected to some form of subordination to the males and restrictive codes of behavior that govern their lives. There is sex segregation towards women and family honor is closely associated with female virtue. As a result any attempts to change family virtues or the family structure has often met with a lot of resistance in the Arab world especially from revolutionary groups that have been operating under the concept of defending Islam such as the Taliban in Afghanistan. Tribal-Islamist opposition groups also play a major role in opposing any attempts to change the status of women in these societies.            In the Arab countries, marriage is still predominantly an agreement between families rather than between two individuals who hold equal rights in society. A husband has absolute rights over his wife’s body and such issues as marital rape are not recognized. Women are therefore still under male control and any attempt to achieve in their social status is viewed as resistance to made dominance. The community has tremendous influence over a woman’s life in Arab countries a factor that can be seen in the societies refusal to do away with the veil even at a time when civilization has advanced in these countries. As a result, the veil has widely been viewed as a civilizational threat to the position of the modern woman in society.            Wars that characterize several Arab nations have also been a threat to the status of women. This is because even after their husbands have been recruited and probably died in war, women especially in the poor backgrounds cannot freely venture out to fed for their families and they still have to rely on male members of the family such as the older sons. This has subjected the women and their children to a lot of unnecessary suffering. There has also been a tendency in these nations to limit the political exposure of women, a factor that has resulted from the concept of male dominance in these societies. In such a way, it has been difficult for women to push for change as society still holds views that their position should be in the house.            A lot can be done to assist the women and improve their status in society. Women for example should be given freedom in education.  This is because modernization demands more labor in high profile jobs. Wars should be a great lesson and women should be given a chance of being economically stable to avoid desperate situations in the event of the death of the family’s breadwinner during war. Education will also give women better chances of employment and produce women who are able to strongly advocate for change in society.            Because family law in Arab nations greatly determines state and legal policies relating to gender and family matters,  perhaps these laws should be reviewed to give the women more influence in the family and society. Various Arab governments should also give attention to demands by women on the improvement of their political, civil and social rights. Part II: Authoritative governments and the rise of fundamental Muslim groups            In the Arab world, the main religion is predominantly Islam, a religion that has played a major role in determining the political, social and civil structures in these nations. Religious and state matters are intertwined in such a way that it becomes difficult to make a clear distinction between the two. Islamic law applies to every aspect of life in the Arab nations ranging from matters related to everyday life, to state matters such as the system of governance and even foreign relations.            With modernization, the Muslim world has come into contact with the Western world, an aspect that has led to mixed reactions in different Arab nations. This is as a result of the major economic, political and social-cultural developments that have resulted from this type of contact. In most of the Muslim countries the political systems are based on Islamic laws derived from the Quran and this has resulted in the concept of Islamic States through which Arab countries want to exert their influence and change the Western culture to conform to Islamic way of life. There has also been widespread resistance to Western influence and these factors have led to the rise of Islamic fundamentalism. A strive has risen among the Arabs between those who feel that Islam should determine the political culture of the Arab nations and those who prefer secular governments that have institutions modeled on Western governments. Islamic fundamentalist feel that Arab governments have established state constitutions that are too compliant with other religions or doctrines. It is therefore the ultimate goal of Islamic political fundamentalists to overthrow these secular states in a bid to achieve national dominance in the political system.            Islamic fundamentalist movements have been modeled upon the Muslim Brotherhood of Egypt began in 1928 that provided such movements with directives on the way forward in achieving political dominance through the implementation of the Sharia law. Even though composed of a minority of Muslims, Islamic fundamentalists have had varied political achievements in various nations. Good examples of such groups are the Wahhabi in Saudi Arabia and the Taliban in Afghanistan where strict Islamic law has been used to eradicate any form of Western influence. In Sudan, the efforts by the Muslim brotherhood to uphold Sharia law since independence in that nation in 1956 has led to a long civil war between the Islamic North and the Christain south.            In Egypt, the Muslim Brotherhood captures 20 percent of the seats in civic elections held in the later part of 2005. Turkey is ruled by an Islamist party that appears to accommodate democratic ideals. But since the September 11 attacks in the United States, growing concern has risen within the international community over the current situation in the Arab countries regarding religious reform and the prospect of Islamist fundamentalists having a share in political power. This is because of extremist groups that have resulted to terrorism as a means of achieving their goals. A good number of the countries in the Middle East are governed by autocratic regimes opposed to these Islamist movements. An attempt by such groups to gain political power has often been suppressed by denying them a popular vote in the governments and by exercising brutality against their leaders and followers. This is because of the tendency by these groups to result to violence as a means of airing their grievances and achieving their goals. Such violence has led to abduction of Western hostages, bomb attacks on the US Embassies in countries like Kenya and Tanzania and the September 11 attack in the US.            Islamic fundamentalists  originally aimed at achieving political goals through peaceful means but the refusal of Islamic governments to recognize their existence and the attempt to suppress these movements is what may have led to the emergence of extremist groups. The Muslim Brotherhood in Egypt has however maintained peaceful means in dealing with the government an aspect that has helped the movement to rise into a political party with a strong following. The future of such groups is however threatened by the fight against terrorism and whether they will achieve in maintaining strict Muslim states is yet to be determined by the course that political events in the Arab world will take and the relations between these Arab nations and the West. Part III The lack of unification between the Arab countries has its benefits in regards to Preservation of culture but it is a hindrance to their potential political force Culture in any community plays a role of utmost importance particularly in preserving the identity of any community. Like everywhere else in the world, the movement of people in and out of the Muslim world has increased cultural integration. Colonial occupation in the Arab countries served to expand these cultural influences bringing in the process of westernization. However the Arab countries have more than any other group of nations succeeded in keeping both external and internal influences at minimal levels. These countries have thus managed to retain their individual cultures to large extent.            From Egypt to Syria, the rise of Arabism was largely as a result of resistance to the colonial occupation mainly the British occupation. This growing force promised to unite Arab nations on the principles of nationalism as well as religion of Islam. This resulted in the expansion of state, missionary and private education (Moaddel, M., 53). However the cultural distance between the components of the Arab world would not allow for significant integration. This has to this day served to retain the cultural composition of the member countries. The lack of unity in the Arab countries has therefore served to preserve culture.            The biggest loss that is as a result of this disunity is however the loss of political forces that would have defined the Arab countries as a force to be reckoned with. The leadership’s radical difference in ideologies has made any meaningful integration difficult. A phenomenon akin to divide and rule has therefore been employed repeatedly by the western powers to further influence the political direction in the Arab World. This has worked against the region since it still remains on the shadows when political force is called for in order to change direction of the world.   Works Cited: Are Knusden. Political Islam in the Middle East R 2003:3 Chr. Michelsen Institute Development Studies and Human Rights Moaddel, Mansoor. Islamic Modernism, Nationalism and Fundamentalism. Chicago. University of Chicago Press.
Sunday, October 13, 2019
Relationship between Social Groups and Religious Beliefs
Relationship between Social Groups and Religious Beliefs Assess sociological explanations of the relationship between social groups, religious beliefs and religious organisations Different social groups, all show different trends in relation to religious beliefs and religious organistions. This essay will only very briefly touch on the difficulty of defining religious organisations, as this is not its focus. It shall split the social groups into three major categories, age, ethnicity and gender; and attempt to distinguish reasons behind varying levels of religiosity. Religious organisations are difficult to define. Many sociologists, from Troeltsch to Wilson, attempt to define into four different categories, churches, denominations, sects and cults. There however is the problem when there are components which fit many different categories, this can arise when religions change current form (e.g Christianity started off as a small sect eventually becoming a church with its own denominations) as well as times when religions have properties of multiple categories (the church of Jesus Christ of latter day saints, sect or denomination?). Different social groups are generally attracted to different religious organisations, in the class system there is evidence that people of lower classes tend to lean towards world-rejecting sects whilst higher classes choose world-accepting churches and cults. There are clear differences in religious beliefs and participation between genders. Whilst there is a large majority of men in priesthood running churches (some changes in recent times in the Anglican denomination however only last month, October 21st, numerous news outlets reported how conservatives within the church were rebelling against such changes are leaving to join Catholicism) the majority of people who practice inside religions are female. This is shown by in 2005 1.8 million women in England were churchgoers, as against 1.36 million men. This supported Miller and Hoffman (1995) thesis that women express greater interest in religion and attend church more often. Other sociologists put forward similar theories with Bruce (1996) estimated that twice as many women were in sects then men. In attempt to explain these differences the Davie analyses the differences between women and menà ¢Ã¢â€š ¬Ã¢â€ž ¢s proximity to birth and death, she assumes that men do not have as close conn ection to these life processes meaning women are closer to the ultimate questions. This can be criticised as using the term closer to the ultimate questions is ambiguous, it could mean either closer to pondering about the question or closer to the answer; and even without the ambiguity it seems to overlook the men who work in professions where these life processes frequently occur and levels of non-belief among them, such as Doctors. Another explanation put forward for levels of female participation is that religion serves as a compensator for deprivation. Glock and Stark (1969) and Stark and Bainbridge (1985) argue that three main types of deprivation exist which are common among women explaining their high levels of sect membership. These include organismic deprivation, stems from physical and mental health problems, ethical deprivation, stems from evidence that women tend to be more morally conservative and social deprivation exists from evidence that women tend to be poorer. Assuming, without evidence, that Stark and Bainbridge carried out extensive research before coming up with their compensation for deprivation thesis it should be analysed to its validity in contemporary society. There have been many changes in society, such as wealth of women becoming higher, wages becoming more equal and receiving higher promotions than previously available; also there is evidence that women tend to vote, what would be g enerally be considered, more progressive or liberal could challenge Glock, Stark and Bainbridges thesis. In other social groups within society there is also evidence of varying levels of religiosity depending on ethnicity. According to policy studies institute (1997) the majority religions associate themselves with Christianity (around 72%) however different ethnicities make up this figure, ranging from white British members to those of black African or Caribbean origin. Other religions exist consisting of Muslims, Hindu and Sikhs make with almost all members coming from ethnic backgrounds originating in the Indian subcontinent. The Policy Studies Institute (1997) showed how white Anglicans where least likely to find their religion as important in their lives comparatively with African Caribbean Protestants who rated their religion as very important in their lives. Muslims were also found to have high levels of belief with Hindus and white Catholics being more in the middle of the table. Bruce (2002) attempts to explain these ethnic differences, he argues that religion is used as a cultural defense factor, becoming something to be unified under in an uncertain or hostile environment. This explains why migrants are more likely to be religious in a new country and explains why the native population inside a country has falling levels of church attendance. Bird (1999) supports this finding; he found religion as a unifying power within minorities. He also found that religion can aid with coping with oppression in a racist society, this is shown by the white churches in the UK not actively welcoming black Africans or Caribbean Christians. These both seem logical and explain how when migrants are integrated into society they start to leave the church. Will Herberg (1955) gives the reason, which isnt very different than Bruce of Cultural transition, instead of a means in which religion is used to defend culture; it is used as an integrator into new societies instead. This is also supported by the diminishing levels of religiosity among integrated social groups. It is most probable that both are equally relevant to ethnicity and religiosity, this, in fact, was shown by Ken Pyrces (1979) study of the African Caribbean community. There are big differences between the age of people and their religiosity. The general pattern is the older a person is the more likely they are to attend religious services. The English Church Census, however, found two exceptions to this rule. The under 15s are more likely to attend then other age groups because they are forced to do so by their parents, over 65s were more likely to be sick or injured to attend religious worship. It should be remembered that attendance at church, just as the levels of under 15s show, does not reflect accurately levels of belief. Other age groups could attend church for other elements, such as the social offering of religion, rather than the religious doctrine. Voas and Crockett (2005) attempt to explain these differences, they use the concept of the ageing effect, which is the view that people turn to religion as they get older. There is also the generational effect this is where each new generation becomes less religious than the one before. The latter being the imperative as its claimed that each generation is half as religious as previous generations. To evaluate this claim, the ageing effect, people starting to face their own mortality and turning to spirituality is in a sense logical. The church offers faith-based answers and provides a world in which death is only the beginning. It seems obvious that people facing the own demise would be attracted by this; it could also be supported by the evidence, English Church Census does support the idea that there is a higher number of older people than young in religion. The Kendal project showed people turn to spirituality when they get older therefore making them more likely to attend church . This supports the Ageing factor. The generational effect is supported by the English church census; the levels of the 15-19 year olds fell very sharply since 1979, showing how the new generation had a lower level of religiosity. Religiosity varies among lots of different social groups, the people who choose different religions generally all have different reasons for doing so. Ethnicity, gender, class and age are all different reasons why someone would want to join a particular religious organisation and have varying levels of religiosity. What is not explained however is what is the most important element, it is quite possible for a person to fit into all four categories, be a member of an ethnic minority; female; working class and young, what would, to this young female, be the most important part of her religiosity and her religious participation.
Saturday, October 12, 2019
Comparing the Voice of Frost in Mending Wall, After Apple-Picking, and
The Voice of Frost in Mending Wall, After Apple-Picking, and The Wood-Pile  The "persona" narratives from the book - "Mending Wall," "After Apple-Picking," and "The Wood-Pile" - also strive for inclusiveness although they are spoken throughout by a voice we are tempted to call "Frost." This voice has no particular back-country identity, nor is it obsessed or limited in its point of view; it seems rather to be exploring nature, other people, ideas, ways of saying things, for the sheer entertainment they can provide. Unlike poems such as "Home Burial" and "A Servant to Servants," which are inclined toward the tragic or the pathetic, nothing "terrible" happens in the personal narratives, nor does some ominous secret lie behind them. In "The Wood-Pile," for example, almost nothing happens at all; its story, its achieved idea or wisdom, the whole air with which it carries itself, is quite unmemorable. A man out walking in a frozen swamp decides to turn back, then decides instead to go farther and see what will happen. He notes a bird in front of him and spends so me time musing on what the bird must be thinking, then sees it settle behind a pile of wood. The pile is described so as to bring out the fact that it has been around for some time. With a reflection about whoever it was who left it there, "far from a useful fireplace," the poem concludes. And the reader looks up from the text, wonders if he has missed something, perhaps goes back and reads it again to see if he can catch some meaning which has eluded him. But "The Wood-Pile" remains stubbornly unyielding to any attempt at ransacking it for a meaning not evidently on the surface. This surface is a busy one, as when the speaker meets the bird: A small bird flew be... ...essing it, when he has no audience to be bullied or flattered, when he is free, and speech takes one form and no other." Despite the presence of back-country characters and scenes in this "book of people," it is as a book of sentence sounds that it most truly exists, as a triumphant vindication of the poetic theory Frost had designed, and as a monument to how much could be accomplished by trusting to the rendering of speech. At the end of "Home Burial," the wife lashes out at her husband in exasperation: "You - oh, you think the talk is all . . ." But for the composer of these poems, the talk is all, whether that of his imagined characters or of himself speaking aloud. Works Cited Frost, Robert. "Mending Wall." The Norton Anthology of American Literature. Ed. Julia Reidhead. 5th ed. 2 vols. New York: Norton, 1998. Frost: A Literary Life Reconsidered.
Friday, October 11, 2019
Explore how Friel uses language Essay
Explore how Friel has used language in order to create humour and other emotional responses in the audience? Focus particularly on the exchange between Yolland and Marie in Act 2 scene 2. In this essay I intend to explore the relationship between Marie and Yolland. I want to examine how the overall structure of the language presents a comical piece for the audience to watch and discover how the couple overcome the language barrier to connect on a much deeper level. I would also like to look at how they convey their emotions without verbal understanding. Then finally I would like to look at the way in which Friel provokes emotional responses in the audience. In a short play like Translations, the focus of the drama is on ever changing relationships demonstrated through language and conversation. If we study the relationship between Yolland and Marie and focus on their characters we find how different and individual they each are. The couple, prove to be direct opposites of one another. Yolland is an English soldier who has a romantic outlook on the world, whereas Maire is an Irish milkmaid who has a pragmatic view of the world. Yet both are similar in many ways, they both have hopes, dreams and fears. If we refer to the previous meeting between the couple (End of Act 2 Scene 1 from p58) we find the section where Maire and Yolland first ‘talk’ to each other. This demonstrates the difficulties faced when attempting to talk to someone from another culture. We know they are speaking in different languages and are confused by what the other is saying, whilst Owen is tries to act as an go-between and translator for them. After Act 2 Scene 1, the couple are next seen together, after the dance, trying to talk to each other. This scene is a intensely emotional love scene between the couple and is also a exquisite examination of the barriers between language and communication. The scene opens with the couple, running hand in hand and Marie exclaiming ‘O my God, that leap across the ditch nearly killed me’ and Yolland replies with ‘I could scarcely keep up with you. ‘ So that when the couple first speak, the dialogue is so highly skilled and the syntax is so well structured that it appears to the audience that they understand one another. The opposite is in fact true yet they seem to be making perfect sense. This creates a sense of confusion for the audience as we know, verbally they have little understanding of each other’s language. As the scene progresses Marie and Yolland realise their embarrassment. Before each speaks again their hands disengage and they study one another. Then follows a pause. This displays the hesitancy and the discomfort that the couple are feeling. Each is unsure of what the other is saying yet the following lines say exactly the same things in two completely different languages. Their lines intertwine and the responses are infact an illusion created by the lyrical poise and exact parallel balance. The couples’ observations are also based on very different realities, an example being Marie saying ‘The grass must be wet. My feet are soaking’ and Yolland retorting with ‘Your feet must be wet. The grass is soaking. ‘ Here if we look at the grammar, we know these lines mirror one another and we see how the playwright has developed this by just simply rearranging the subject and predicate to create this syntactic parallel equivalence. This humour is present throughout and this romantic exchange lightens what is quite a serious, political play. However the two characters are both symbols for two different cultures and apart from the language barrier they are divided by underlying conflict. In my opinion this also draws them together. What follows from here between them bears a striking resemblance to the discourse between Manus and Sarah in the opening act. They start with their names ‘George’ (Yolland) ‘Lieutant George. ‘ (Marie) They use basic and simple language and I feel this is done as the playwright is trying to provoke a sympathetic response from the audience. As with Manus and Sarah, the dialogue is drawn out, slow, yet humouress. Yet is also a display of tenderness and affection and is a way of making themselves known. This relates to the overall theme of identity within the play. If we look at the grammar we find again it is makes use of broken grammar, fragmented sentences and short turn taking roles. Together this creates tension in the audience. Friel makes use of this simple language again later on in the scene with the use of ‘water’, ‘earth’ and ‘fire’ after Maire tries to communicate in Latin. It is after both Yolland and Maire both confess – ‘Say anything at all. I love the sound of your speech’ and when they both end their unsuccessful attempting at communicating with an exasperated ‘Oh my god’, it becomes clear just how close a bond the two have begun to form. It is from here that the notion of non-verbal communication is effective. The splendour of this scene lies in the fact that, however meaningless words many be, body language and emotions are universal and can bridge the language barrier. Each becomes increasingly frustrated with their inability to communicate. As they do attempt to ‘talk’ there is plenty of confusion and misinterpretation within the conversation. An example being the plentiful use of what-what? Sorry-sorry? Just as in the previous scene. These two uncomplicated lines also bring about comic and compassion within the audience. Although the difference in this scene is that they have dispensed with Owen.
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